| 2003.7.77
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in pencil by Ure on the inside: "Aegina Afrod." in Greek.
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| 2003.8.62
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No clear or visible inscriptions upon the object.
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| 2005.2.3
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Possible graffito on the interior: X, S, and I
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| 2007.10.2.216
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2 seperate inscriptions, one above each figure. All letters are in capital form and could be Greek or Latin. Possibly the names of the two characters depicted.
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| 2007.10.2.242
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Greek inscription below the figure which is too faint to read.
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| 2007.10.2.247
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Greek inscription to the right side of the figure running from top to bottom. 'Admon'?
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| 2007.10.2.250
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Two three letter inscriptions, one on either side of the figure. One inscription is in Latin 'CAE' (left side) the other is in Greek 'KAS' (right side).
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| 2007.10.2.251
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An extremely small Greek inscription is present on the right side of the image running from bottom to top of the cast.
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| 2007.10.2.253
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A very small and faint Greek inscription to the left of the female figure following the line of her back.
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| 2007.10.2.356
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On the left side of the cast, by her neck, there is a Delta.
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| 2007.9.2.23
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Three Greek inscriptions one to either side of the central image and one below. Probably indicating the names of the Graces.
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| 2008.2.1.62
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Inscription above the figure, unclear whether it is Greek or Latin
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| 2008.2.1.79
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Beneath the bust there are two lines of greek script. the first line reads SOLON the second line is unclear
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| 2009.10.2.309
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At the bottom but illegible
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|
| 2016.3.1
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Inside the ring at the base of the lamp are incised two Greek capital letters: ΔΙ
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| 2018.6.1
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Cursive Greek writing in black on both sides. On one side the writing refers to a measure of wine. The other side documents the sale of grain and other foods.
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| 22.3.31
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No visible or clear inscriptions can be found upon the fragment.
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| 22.3.36
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No visible or clear inscriptions upon the object.
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| 45.6.70
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On the base is Trace of stamp mark.
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| 50.4.25
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Foot print stamp on the base, perhaps 'NNA' or 'NIAE'.
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| 56.8.8
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Graffito: A.D. Ure took this mark to be commercial, but A.W. Johnston suggested otherwise (as a large amount of the vase was otherwise available and more suitable for such marking).
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| 83.2.3
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No clear or visible inscriptions upon the artefact.
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|
| E.23.2
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The inscription reads:
Offerings which the king shall give to Re-Horakhty, the great god, lord of the sky, so he might give voice offerings of bread, beer, incense, cattle, fowl and everything good and pure for the Ka of the Osiris [i.e. the deceased] Serep, true of voice and his beloved son Irt-Heru, true of voice, revered one before the great god, lord of the sky.
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| E.23.57
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An inscription runs along the centre of the body.
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| E.47.1
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Small graffito on the base consisting of a triangle with a circle on top.
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| E.62.23
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The hieroglyphs read 'give I to the...'
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| E.65.10
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Incised hieroglyth along the bottom curve of the mirror one one side which says "Great King's daughter of his body, his beloved great hts-sceptre of great sweetness and beloved Henuiti".
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| L.2011.1.45
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'Carthage' and 'cartes choisies detachables detachables views' in gold lettering on the front. On the back also in gold lettering 'Edition speciale du Musee Lavigerie Carthage'
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| L.2011.1.48
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On the underneath inscription 'L M ADIEC': CIL: VIII, 22644-219; Bonnet, 138, group IA.
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| L.2011.1.56
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On the back: CAST FROM A ROMAN MOULD FOUND AT CORBRIDGE CRTHUMBERLAND
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|
| L.2016.3.24
|
Reverse: ΑΛΕΞΑΝΔΡ[OΣ/OΥ] (at centre), ΣΙ (to the right of the club, written the other way round)
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| L.2016.3.25
|
Above the quiver, not discernible except from two Greek letters: ΛΕ/ΔΕ (?)
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| L.2016.3.26
|
Reverse, above the cow/bull head: ΕΛ
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| L.2016.3.28
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One letter on each side of the thunderbolt (at centre): A/Λ, Ε/Γ (?)
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|
| REDMG:1964.1638
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No visible or clear inscriptions upon the artefact.
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|
| TEMP.2003.7.47
|
There appears to be inscriptions around the pictures on both sides of the coin.
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|
| TEMP.2022.5.5
|
modern pencil mark with word begining with C- Possibly the site it was excavated
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